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Pointing out these lenses and their interactions with each other is by no means novel, but what I would like to emphasize here is that, despite the veneer of objectivity, all three of these lenses are subject to bias and misinterpretation.

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WA Unit 7, 17 Tribute Street. QLD Haly Prostitutes Claremont. NSW 2 Gregory Street. The first is material culture.

Most prevalent in the study of archaeology, this kind of work — studying material remains, artifacts, and ancient art and architecture — gives us Prostitutes Claremont to tangible pieces of the past. The second lens, language, is particularly common when studying cultures like Greece and Rome which left behind an extensive written record. Through translating and analyzing poetry, laws, and other documents from the past, Prostitutes Claremont may find some insight into how they functioned.

Arguing that a piece Prostitutes Claremont art should be interpreted a certain way because other scholars have interpreted Prostitutes Claremont works similarly, or that a certain modern identity did or did not exist in antiquity: these kinds of claims, in my model, would fall under theory.

Pointing out these lenses and their interactions with each other Prostitutes Claremont by no means Prostitutes Claremont, but what I would like to emphasize here is that, despite the veneer of objectivity, all three of these lenses are subject to bias and misinterpretation. As I will outline throughout this paper, while a certain artifact or structure may physically exist, the ways material culture is used to enforce an argument or prove a point are very often tenuous at best, and outright misleading at worst.

My project here is not to dismantle the field — or, not to dismantle it out of spite, or a kind of skepticism which refuses the Prostitutes Claremont of this type of work. Rather, I would like to examine how, in such a fraught and complicated topic as male prostitution, the narratives around Prostitutes Claremont lenses are not simple. They are convoluted, intertwined, and often betray or hint at a larger scholarly bias. Whether or not my research sheds any light on the actual workings of prostitution in ancient Rome, it Prostitutes Claremont still important to capture the current discourse in all its complexities and implicit and explicit bias.

While prostitution is a fairly well-studied topic within the field of classics, with scholars like Thomas A. McGinn publishing multiple books on the topic, male prostitution in particular is somewhat missing from the narrative.

On the one hand, scholars take for granted that male prostitutes existed and were even common in ancient Rome — McGinn, Prostitutes Claremont The Economy of Prostitution in the Roman Worlddives into an explanation of why his focus is female prostitution without feeling the need to first assert that male prostitution existed.

Prostitutes Claremont scholars tend to agree that male prostitution was prevalent in ancient Rome, few actively engage with the subject beyond a footnote.

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McGinn does offer some compelling evidence on these points over the course of the text. Some Roman emperors and other officials attempted to explicitly ban male prostitution 97though this is more true of the Christian era of Rome than its predecessors, and the fact that Prostitutes Claremont law at times separated sex work by gender is one argument Prostitutes Claremont separating them Prostitutes Claremont scholarship.

Both these explanations, that the evidence is primarily on female sex work or that the Prostitutes Claremont of male prostitution should be treated as its own study, are all true to a point, but I argue that they ignore the complexities and the societal and theoretical biases around this particular topic. For better for for Prostitutes Claremont, the subject Prostitutes Claremont male prostitution is inexorably linked to homosexuality. In Economics, Sexuality, and Male Sex Worka book detailing the history of male sex Prostitutes Claremont from the ancient to the modern world, scholar Trevon D.

Logan also asserts that male prostitution clearly existed in cultures like ancient Rome, but, in Prostitutes Claremont same breath, already ties it to homosexuality. Many scholars of classical Greece and Rome, McGinn included, seem to dance around the topic of sexuality, referring to male sex work a distinct and different without explaining precisely why. Even if these dominance-submission-obsessed models are completely accurate, though, they fail to represent the way many scholars seem to frame the discussion.

Male prostitutes often behaved passively, often were penetrated, even occupied lower social classes than their clients. This is not to say that I am any more Prostitutes Claremont than Logan or McGinn. I am far from a neutral party on this topic: as a gay man with an interest in classics and the Greco-Roman world, I have a vested interest in finding representations of queerness in the real and mythological past, in actively queer Prostitutes Claremont the narratives around Rome.

by Greyson Gove

My positionality makes me quick to push back against the subtle erasure of male sex work and sexuality it McGinn, and to question and poke holes in the dominance-submission model of Roman sexuality; it makes me perhaps more lenient with scholars like Logan who Prostitutes Claremont modern labels and notions of sexuality to describe the distant past.

The point here is not that they are biased and I am not, but rather that the bias around this topic has been hidden in layers of jargon and theoretical discourse. As I continue to unravel the Prostitutes Claremont around this topic, I hope to expose these inconsistencies, and Prostitutes Claremont map the biases and assumptions, conscious or not, which inform the way we discuss sex work and sexuality. Whether we like it or not, sexuality and sex work are linked.

In trying to ignore the influence the Prostitutes Claremont of homosexuality has on our view of male prostitution in Rome, the narrative itself becomes dishonest and incomplete. While the words themselves are immutable to a point, Prostitutes Claremont way we interpret them ranges from tenuous to outright biased, especially when dealing with topics like male prostitution and homosexuality wherein Prostitutes Claremont and translators may have a vested interest in a certain type of translation.

Far from it — it is one of the most Prostitutes Claremont and important portals we have into the past. Rather, I would like to examine the way individual words with more literal meanings take on a life of their own within the discourse, and become animated and altered by the scholarly narratives around Roman sexuality. Homosexuality in particular is a rather convoluted topic when it comes to translation and linguistic evidence.

While the prevailing notion in some scholarship is that homosexuality did not exist in ancient Rome, there are nevertheless a constellation of words and labels which are taken to refer to various types of Prostitutes Claremont non-normative men.

Even disregarding the accuracy of the various Prostitutes Claremont of these words, I would like to push back for a moment against the weight we put behind these words at all.

Prostitutes Claremont of the historical and textual Prostitutes Claremont we have for any given definition of a word, scholars sometimes invoke labels like cinaedus as if they refer to a legible and unchangeable caste of people. These terms do have reliable meanings, and are social labels to some extent, but they describe appearance and perceived behavior, not a distinct caste of men. While these words are certainly not in a one-to-one relationship with those like cinaedusarchaeologists and Prostitutes Claremont attempting to reconstruct what Prostitutes Claremont modern gay community looked like with limited textual evidence might treat them as such.

Existing translations and analyses of these words may indeed have merit, but constructing monolithic sexual categories — especially categories which are already designed to fit within the existing framework of Roman sexuality as all about dominance and submission — has the potential to cause harm, and to distort the research. Until now I have examined the linguistic discourse around male homosexuality in ancient Rome from a more general or hypothetical standpoint.

Now, I will frame my analysis around a Prostitutes Claremont word, and one directly related to Prostitutes Claremont prostitution: exoletus. His positionality does not, however, discredit the careful textual work he does over the course of the paper, nor make the claims of the scholars he critiques any more well-founded.