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Kelly, for example, captured many of the women's desire to treat feeling hooked into the lifestyle:. I've been at gun point. Dawn, for example, exemplified this awareness:.

Police are Prostitutes Gaya the matter with seriousness. Police had received information that unknown people were constantly coming to a guest house next to The Mahima Hotel without a name. Police formed a special team after confirming the information and then conducted raids.

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Police arrested about fifteen people, including girls, Prostitutes Gaya the benami guest house from the spot. SSP Aditya Kumar informed about the Prostitutes Gaya and said that several girls are involved in the sex racket. All the girls are from other parts Prostitutes Gaya Bengal in Kolkata. Police are currently investigating the case. At Hyderabad airport, gold worth Rs 1. Assam: Dumper rammed into Prostitutes Gaya bike in Golaghat, killing a youth and injuring six others.

Violence with a year-old girl for not becoming a Christian, victim commits suicide. Contact us: admin newstracklive. Friday, Mar 25, News Track Hindi.

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By Shruti Wilson. Jan 22 PM. Assam: Dumper rammed into a bike in Golaghat, killing a youth and injuring six others Violence with a year-old girl for not becoming a Christian, victim commits suicide. Rape continued by threatening to make obscene pictures viral, then one day Interviews were obtained from 25 women who were incarcerated at county jails, being arrested on charges of street-level prostitution.

Ages of the women ranged from 21—42, with a median age of Prostitutes Gaya years old. Sixteen of the participants in the sample were Caucasian, and the others were African-American. Consistent with standard qualitative research protocol, we utilized criterion sampling, selecting individuals who met the Prostitutes Gaya of interest for the aim of the present research study. Particularly, the sample represented all the incarcerated inmates who Prostitutes Gaya the standardbeing located in two county jails.

The prisons were located in medium-sized, Midwest Prostitutes Gaya and most participants reported growing up within a mile radius or so of the jail where they were incarcerated. Prostitutes Gaya to the obvious sensitivity of the subject matter, anonymity was assured to the research participants, so we deliberately are choosing Prostitutes Gaya keep demographic information about the participants to a minimum in the present article.

Obviously, names used for reading clarity are pseudonyms and the study met university IRB requirements. Saturation Bernard, occurred during the data collection, providing reasonable assurance that the sample size was adequate for the study's objectives. Particularly, after approximately twenty interviews, we were finding that the law of diminishing returns was Prostitutes Gaya with the data. As such, adding new individuals to the sample was not adding significant amounts of new insights to the study's overall findings.

Consistent with Guest, Bunce and Johnson and Neumanwe believe that the sample size was sufficient to the Prostitutes Gaya objectives established Prostitutes Gaya the present qualitative study. Among the various types Prostitutes Gaya qualitative methodology Creswell,we designed the present investigation as a phenomenological research study.

One-on-one interviews occurred in conference rooms inside the jails and were tape recorded for later analysis.

Prostitutes Gaya interviewer was always female in order to make the interview situation as comfortable as possible for the participants, due to the sensitivity of the subject. During data collection, we utilized semi-structured interview formats Alvesson, We believed that, given the complex nature of prostitution and also the other struggles these women experienced, the semi-structured format would obtain the best Prostitutes Gaya most useful information for the study's objectives.

When analyzing the data, we utilized an open coding process Maxwell, This means we approached the transcripts in an inductive manner. We did not have particular pre-conceived constructs for which we were looking.

Rather, we used constant-comparison among and within the transcripts in order to identify reoccurring words, ideas, and concepts Chenail, These generated codes that were useful in managing the analysis.

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Sometimes Prostitutes Gaya codes were collapsed or combined, due to evident similarity in the participants' percepts. In other cases, we abandoned some codes since they lacked enough support to be representative of the sample at large Creswell, In other words, Prostitutes Gaya qualitative software analysis system worked for us as researchers and not vice Prostitutes Gaya.

From the codes, themes emerged. Consequently, all of the findings reported in the present study represent the consensus of all the participants in the study. Overall, the findings showed detrimental relational, social, and psychological effects of women in our sample engaging in prostitution activities. Due to limited publication space in the present article, we are reporting only the relational effects here. Internal validity for the study was enhanced in a number of ways. Consequently, the results of the present study represent the Prostitutes Gaya of dialogue, thorough discussion, and detailed analysis among multiple researchers who collaborated in a team effort in the present study.

Conclusions: The results show that, although the prostitutes repeatedly Keywords: prostitution, sex work, qualitative research, psychological addictions. Patna: A high profile sex racket has been busted from Gaya district of Bihar. Police have also arrested 15 accused in the racket.

Additionally, we employed a qualitative researcher, independent of the data collection and analysis, to provide autonomous feedback to the researchers regarding the research questions, methodology, and analysis Grbich, This served as a helpful, independent check on our protocol and assurance that the results we are presenting were aptly grounded in appropriate qualitative methodology and to the actual transcript data collected.

Member checking Metro-Jaffe, was utilized in order to garner feedback from the research participants. This involves sharing the Prostitutes Gaya findings with those who provided the interviews. The process allowed us to check Prostitutes Gaya ensure that what we concluded in Prostitutes Gaya study aptly reflected the actual sentiments of the research participants.

Consistently, we found that the results presented in the Prostitutes Gaya article did accurately portray what the research participants agreed were their overriding sentiments. Data trails Rodgers, were generated in order to enhance the study's internal validity. This involved tying each of the results reported Prostitutes Gaya the present article to particular quotes and citations by the respective research participants.

This process has three benefits. First, Prostitutes Gaya helps to ensure that each finding reported aptly represents the consensus of all the participants.

Second, data trails allows other qualitative researchers to check our research for independent analysis, if desired, should anyone later suspect fraudulent research occurred.

Third, data trails also can aid future researchers who wish further to explore this subject. They provide these researchers with starting points that they can use in order to enhance and Prostitutes Gaya their own research designs and allow for helpful comparisons with the present one. The study procedures were carried out in accordance with the Declaration of Helsinki. All subjects were informed about the study and all provided informed consent. Women in our study reported four psychological dynamics when relating their personal constructs Prostitutes Gaya prostitution.

Next, interviewees explained an extreme dislike for their actions relating to Prostitutes Gaya involving prostitution. Third, participants described how the lifestyle of prostitution had evolved into something which they viewed as a psychological addiction.

However, they used the term vernacularly rather than in Prostitutes Gaya medical sense. Finally, participants shared hopes they had of changing their lifestyles in the future — but also needing intervention and social service assistance to do so.

The women in our study shared many disturbing stories in which they were victims of violence and rape during the time they spent engaging in prostitution behaviors. Most participants Prostitutes Gaya experiences of physical abuse, sexual assault, Prostitutes Gaya both. While the details of each woman's story varied, the general theme of victimization was woven throughout the participants' lives as prostitutes.

For example, Caroline recollected a time in which she was physically assaulted by a client:. I've been hurt plenty of times. Well for instance, this scar that's on my chin right here [pointing to her chin]. When I asked for my money first, I was punched Prostitutes Gaya the mouth by Prostitutes Gaya knuckles and forced back into the Prostitutes Gaya.

I had a tooth knocked out. I couldn't eat for weeks. I thought I was going to die. For most participants in our study, the physical violence they experienced was accompanied by sexual violence.

This sexual Prostitutes Gaya may have both emotionally and physically detrimental effects. Not only must women endure the initial humiliation of being sexually assaulted, but they also may acquire sexually-transmitted diseases, Prostitutes Gaya without Prostitutes Gaya opportunity of using protection in order to prevent this from happening.

Hope, for example, discussed this risk of acquiring a sexually transmitted disease as a result of being sexually assaulted:. Yeah, yeah it's [prostitution] very dangerous. Especially because there's girls out there that have HIV and still do it. Yeah, I've been like tied up and threatened to have some stuff shoved up me. Additionally, Crystal captured the combination of physical and sexual violence that perpetrators sometimes force on their prostitution victims:. I've been raped several, several times.

I've been at gun point. Uh, I've had a lot of guns thrown on me, Prostitutes Gaya to Prostitutes Gaya head. So I mean, Prostitutes Gaya yeah. Beat a lot. Most participants described experiencing some sort of assault on multiple accounts. Among many of the women, physical and sexual assault seemed to be accepted as a part of daily life when engaging in prostitution.

This acceptance phenomenon was so widespread that few women expressed feelings of self-efficacy that seemingly would encourage them Prostitutes Gaya prevent future instances of physical or sexual violence. In addition to the commonality of physical and sexual violence the women experienced, some women noted the fact that the harm they experienced Prostitutes Gaya being involved in prostitution not only harmed them physically, but it resulted in emotional pain as well.

Many expressed how the negative treatment of others toward them led these women to develop views of Prostitutes Gaya portraying that they were neither good nor worthwhile people. Shannon, for example, confessed the damage she endured to her self-esteem and the shame she felt as a result:.

There's some guys that act like they're police officers when you're out there and they force you.

They pull knives on you and beat you up and stuff. Or, because you are soliciting and disrespecting yourself, other people, men and women, sometimes just take it upon themselves to degrade you, because you get the look about you or something.

Like maybe Prostitutes Gaya, sometimes, every now and then I get the strength to not use and it's like a big flashing sign around me that Prostitutes Gaya a prostitute or something and so they'll just speak to you in disrespectful ways.

They'll fight you and spit at you and stuff. Further, participants shared awareness of the risks they were taking and the potential consequences of taking such risks. Dawn, for example, exemplified this awareness:. It's Prostitutes Gaya very, very, very, very dangerous. You never know in today's world who you're getting in a car with or if you're going to get out of that car. However, there was little evidence Prostitutes Gaya the women perceived any reasonable means of protecting themselves from future harm.

Prostitutes Gaya participants realized the imprudence of recurrently subjecting themselves to the risk of physical Prostitutes Gaya sexual injury, but admitted the potential hazard was not enough to make them Prostitutes Gaya the lifestyle. The draw to the exhilaration experienced as part Prostitutes Gaya the lifestyle seemed to outweigh the general concern for the women's personal safety.

This caused many women to feel confused and often angry at themselves for making such poor decisions that could result in serious physical injury or death.

Kathy, for example, described this incongruence between Prostitutes Gaya to avoid harm and to continue in the lifestyle:. Because, I have been to the point where I get out of one trick's car and this is how the, I Prostitutes Gaya the sickness or the devil or whatever you want to call it or the conscience part of the person: get out, get beat, raped and everything and five minutes later get back in another car and go get high.

I mean, we were talkin' the three of us girls were talking the other day about this, and it's really sad — the disease. Because we were all on our deathbed. Guy had a knife to our throat and everything. And when we get out of the one place, you get right back into another car Prostitutes Gaya that's insanity.

Participants consistently Prostitutes Gaya disliking prostitution and the behaviors that accompany the lifestyle. Additionally, women described how they were tired of being on the streets and having to endure the cycle of repetitively entering and exiting jail.

Dawn, for example, encompassed many women's view Prostitutes Gaya disdaining prostitution:. They say this is the oldest profession in the book but I don't see how anybody — woman, dog, rat, any kind of personc — an even think about doing this [prostitution]. Prostitutes Gaya discussing their dislike for prostitution, a common theme in the accounts of the participants was the feelings of shame and humiliation that are associated with prostitution.

Caroline, for example, emphasized the painful feelings she experienced after engaging in the sexual work behaviors:. I hate them [solicitation behaviors]. Prostitutes Gaya much so. I feel ashamed and I don't feel clean.

I feel dirty. People look Prostitutes Gaya me when I'm walking down the street and people look at me; even if I'm not doing it that day, I still feel like people think that things about me. I don't like that no more. In addition to feeling immoral after taking part in prostitution behaviors, many participants described making an effort to distance themselves, both mentally and emotionally, from potential clients when coming into contact with them.

Some women hope to prevent feeling unclean by reportedly exercising a tactic of psychologically detaching themselves during their prostitution behaviors. These women described using mild forms of psychological dissociation in order to protect themselves from the emotional pain that results from turning-a-trick.

No I don't enjoy it. I feel low. I feel dirty, I mean. When I trick, prostitute, however you want to put it, I'm in Prostitutes Gaya own world.

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Prostitutes Gaya participants Prostitutes Gaya it difficult to mentally remove themselves from the situation, and therefore employ a different tactic: remaining emotionally disconnected, evidently in order to channel their hatred toward prostitution behaviors.

In this method, women Prostitutes Gaya desiring Prostitutes Gaya to know as little about the client as possible. The women seemingly hope to make no affective connection with the person, so that their behaviors seem less of a reality to them. Kelly, for example, illustrated these simultaneous feelings Prostitutes Gaya hatred and detachment:. Yeah, I hate it [prostitution]. It sucks. I don't like anything about it. You just, you just think, speaking personally… you try not to look at someone. You don't want to know their name.

You just want to do what you gotta do and go. Although indicating a disdain for street-level prostitution, almost all of the participants described feeling as though they were addicted to the prostitution lifestyle. When using this term, however, they did so in a common-use of the word, not in a psychiatric sense of experience physiological or psychological dependence.

Obviously, this finding seems paradoxical, since the women indicated Prostitutes Gaya prostitution behaviors and the resultant humiliation it entailed for their lives. Two particular sub-themes emerged relating to the women's psychological addiction to prostitution's lifestyle.

First, women commonly reported being involved with a fast-paced and unhealthy lifestyle. Amanda, for example, shared the sentiments of most participants in this regards:. I hate it [prostitution], but I like the lifestyle. I feel like that's my family out there. I have [a natural] family, but I don't associate Prostitutes Gaya them because the lifestyle I choose. But sometimes I hate it. I'm tired I want to go to sleep. I come to jail, I hate it but it's like I'm Prostitutes Gaya to the lifestyle.

So, people think it's just the drug use but it's Prostitutes Gaya. It's an addiction to the lifestyle, too. Furthermore, participants cited the excitement and flexibility of the lifestyle as contributing factors to what they perceived as being a Prostitutes Gaya addicting lifestyle.

The women reported enjoying the ability to work when and where they wanted, choosing their own clients. Additionally, participants reported having the perception that people on the street were their Prostitutes Gaya, although, in reality, the women knew this percept did not square with reality. A combination of these perceived constructs led many of the women to view prostitution as both exhilarating and the rush they feel as part of Prostitutes Gaya activities ultimately works against leaving the lifestyle.

Jessica, for example, described the gust she routinely feels as a result of her lifestyle:.

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What's enjoyable? The thrill. Just, I don't know. However, they did not describe themselves as being sexually addicted or undergoing tolerance and withdrawal when the participants discontinue Prostitutes Gaya for time Prostitutes Gaya. Consequently, they did Prostitutes Gaya meet the medical criteria for being addicted to prostitution in the sense of a formal psychiatric disorder.

A second sub-theme that emerged among participants regarding prostitution's psychological addicting lifestyle was that programs should be implemented specifically to treat the problem.

Participants shared their beliefs that addictions to drugs when this occurred and the prostitution lifestyle needed separate treatment in order to aid in the effective exiting of the lifestyle. Participants indicated the necessity of such programs by sharing that, recovering from various drug addictions would not aid in their ability to overcome their perceived entrapment to the prostitution lifestyle.

Kelly, for example, captured many Prostitutes Gaya the women's desire to treat feeling hooked into the lifestyle:. You know, these girls they come in here with just a slap on the hand and go. They're not going to Prostitutes Gaya that way. I don't know. You know what I mean? Does this sound stupid to you? The women in our study view themselves wedged in a Prostitutes Gaya lifestyle from which they find it Prostitutes Gaya difficult to just walk away.

They know that drug addictions are challenging to overcome without special assistance and suggest that a formalized treatment program, with structured behavioral interventions such as AA or NA use, would be beneficial to them. Women in this study unanimously conveyed hopes of exiting the lifestyle altogether.

Participants seemingly did not envision spending the rest of their lives on the streets and engaged in the prostitution. Rather, they aspired to depart from their current lifestyle and live as a functional unit of society. I just hope I can say something to help somebody else. I've had many ass whoopins. I've been hit in the face with a baseball bat, my eye popped out, and I had five Prostitutes Gaya surgeries… I hope I said something to help someone else.

You know, I Prostitutes Gaya this. I needed to talk. You helped me; I'm done with this [prostitution]. Additionally, most women reported having the desire to change their lifestyles, but they also Prostitutes Gaya unsure whether they could do it alone or Prostitutes Gaya how even to begin the process. Participants shared they did not adequately know how to exist among the rest of society, the prostitution was the predominant lifestyle they had known during their adult years.

For this reason, interviewees expressed feeling unable to escape the lifestyle without outsides resources such as family and some type of formal exit program.

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Donna, for example, shared her great hope, but recognized her need for help from others:. Like my counselors, I feel good spirits with them, so I know they'll probably help me this time.

I've been in treatments where every counselor I would get I wouldn't feel good spirits or nothing. You know, they didn't know nothing Prostitutes Gaya me, and they were rude-nasty for real. But I'm going to be alright this time. I want to help people. I need Prostitutes Gaya get well first and then I should be able to do it, but I need help. I can't do it by myself.

Other participants, who also wanted to change, did not have as much hope as Donna and explained that they did not know how to accomplish Prostitutes Gaya a mammoth goal as recalibrating their lives. Amanda, for example, captured the uncertainty felt by these women:. I want to [clean up], It's just I don't know where to start.

And I want to try, but Prostitutes Gaya hard. These participants were not able to picture their lives apart from prostitution, despite the fact that they seemingly possessed cogent desires to exit the lifestyle. Formal Prostitutes Gaya was indicated to be a perceived need in order to help the women in our sample make the connections needed for achieving their Prostitutes Gaya.

Although social support likely existed around them in various ways, the participants expressed an explicit desire for participation in scheduled planning through social services to help them overcome what they described as besetting habits and lifestyles. In fact, participants surprisingly recounted instances of severe abuse with relatively little emotion. Temporary detachment had been implemented by our participants as regular means of coping with their daily stresses.

Professionals working with women who are similar to individuals in our sample should give due consideration to those dynamics when writing treatment plans Prostitutes Gaya seeking to amend participants' negative behavior patterns.

That is, if women turning from prostitution hope to fully Prostitutes Gaya, then they likely will need to re-condition themselves against this Prostitutes Gaya ingrained tendency of emotional detachment.

The purpose of the study is to provide phenomenological perspectives of the research participants, from the vantage points of their own words, constructs, and perceptions. By way of commentary on the findings, the participants did not describe themselves as being sexually addicted, in the sense of a DSM-IV-TR diagnosis.

They wanted out — but struggled to achieve the freedom they desired. No dependence, Prostitutes Gaya, or withdrawal existed as is common with addiction from a formal medical perspective.

Prostitutes Gaya women did not speak of being sex addicts and they generally did not enjoy engaging in the sexual acts for Prostitutes Gaya. To the research participants, being addicted to their respective Prostitutes Gaya meant that they felt trapped in a situation that they found difficult to escape. At the study's outset, we did not approach the research design to explicitly examine the matter of lifestyle addiction with the participants.

As previously noted, this was an exploratory study in order Prostitutes Gaya garner whatever perceptions existed and that the women were willing to relate to us.

That is, since researchers possess this information, they can examine the construct specifically and in more detail, fleshing out further what we are only able to note as Prostitutes Gaya at this initial research stage.